Pardon the long absence--these days I haven't been Currently in Japan, I've been at Aikido camp in the good old Rocky Mountains, which I call home some of the days. Aikido camp is all I had anticipated for months and much more; it is filling me with the stuff I will reflect upon during this coming year.
I seem to have changed a whole lot as far as my Aikido technique, ukemi(the one who receives the techniques), and outlook. I've been consisently amazed that beginners, intermediate level, and advanced level people all seem to have something useful to teach me. And I've been surprised every time someone approachs me to train after class. Mostly they rank high above me or have much more experience than me, and I am grateful for everything I have been learning from them.
On a personal level, reuniting with friends has been overwhelming and has been melting my heart. There is a lot more that I could write about this, but I won't, because when one is in the middle of it all, it's not always the best time to reflect.
I tell of my day-to-day experiences in a funky Japanese town from my American viewpoint. This blog could also be called 'Bizarro World', 'Notes From Kyushu, a Smaller Island', or 'Teaching English in Japan: Smash Your Ego in 10 Easy Lessons."
Friday, July 28, 2006
Wednesday, July 12, 2006
It's been over 100 degrees every day for about 3 or 4 days now... and exceedingly humid for about three weeks. I'm so hot I can barely post blogs. But I managed to get to Aikido tonight. Still learning a lot every time, always challenging. It was so hot that my arms were glistening during practice. I was surprised because I don't remember that happening before. Awesome Guy was showing me stuff again, and I'm getting more and more prepared for summer camp in Colorado. Maybe recently I've just started to feel like an actual shodan. I know I look goofy a lot when I'm trying new things, but learning is now more important than how I look.
Monday, July 10, 2006
Yakuza Encounter
I just got a report today that yakuza(organized gang) has recently been gathering in this area. I hadn't a clue yakuza members lived around here, but now I understand it is well known around town. I saw them last night.
My friend Kara will be leaving Japan in a few days, after three years living and teaching here. So, we decided to meet for dinner at Cafe Miami, near the Tamana train station. She took the main road there, but I took some back roads, since it was near my house. When we arrived, I told her that there was a group of 25 or so men in blue uniforms holding red light wands standing in the road. They moved when I pulled my car through, and I saw on my right, a desk with two shaven-head men in uniforms staring intensely at me through my car window. I felt alarmed and vulnerable for a moment, and then I saw two women dressed in black turn into the alley from the busier street near the restaurant.
I couldn't get a sense for what was going on: I thought it must have been a funeral.
We forgot about it and ate our pasta.
Today's report went like this: A friend of Tamana Girls' School has reported this afternoon that Yakuza gang members have been seen in the area behind the train station. Teachers are asked to stay clear of that area, and tell their students to stay clear. The police have a watch on the building where members have gathered, but as of yet, there is no further news.
I have nothing to do with yakuza, except we live in the same world, under the same universal laws. Their world affects mine and vice versa, to a lesser degree, I'm sure. But are they 'bad,' and the police 'good?' And couldn't one easily become the other, as easily a friend can become an enemy? I feel strange when the connections/interactions between people is broken and people get labeled off-limits or scary. On the other hand, maybe it's always good to stay away from negative influences. Or, as a superhero we could go straight into them without being affected. (Didn't I mention I have a t-shirt that says, "I wish I was supernaturally strong, so I could put right all that is wrong." But it's difficult to wear that shirt outside of Japan because it sounds so presumptuous. The idea is nice though.) The other answer is to get rid of the concepts of right and wrong all together. Which is more difficult?
My friend Kara will be leaving Japan in a few days, after three years living and teaching here. So, we decided to meet for dinner at Cafe Miami, near the Tamana train station. She took the main road there, but I took some back roads, since it was near my house. When we arrived, I told her that there was a group of 25 or so men in blue uniforms holding red light wands standing in the road. They moved when I pulled my car through, and I saw on my right, a desk with two shaven-head men in uniforms staring intensely at me through my car window. I felt alarmed and vulnerable for a moment, and then I saw two women dressed in black turn into the alley from the busier street near the restaurant.
I couldn't get a sense for what was going on: I thought it must have been a funeral.
We forgot about it and ate our pasta.
Today's report went like this: A friend of Tamana Girls' School has reported this afternoon that Yakuza gang members have been seen in the area behind the train station. Teachers are asked to stay clear of that area, and tell their students to stay clear. The police have a watch on the building where members have gathered, but as of yet, there is no further news.
I have nothing to do with yakuza, except we live in the same world, under the same universal laws. Their world affects mine and vice versa, to a lesser degree, I'm sure. But are they 'bad,' and the police 'good?' And couldn't one easily become the other, as easily a friend can become an enemy? I feel strange when the connections/interactions between people is broken and people get labeled off-limits or scary. On the other hand, maybe it's always good to stay away from negative influences. Or, as a superhero we could go straight into them without being affected. (Didn't I mention I have a t-shirt that says, "I wish I was supernaturally strong, so I could put right all that is wrong." But it's difficult to wear that shirt outside of Japan because it sounds so presumptuous. The idea is nice though.) The other answer is to get rid of the concepts of right and wrong all together. Which is more difficult?
Thursday, July 06, 2006
Suganuma Sensei in Tenjin Dojo, Fukuoka
Went to Suganuma Shihan's dojo finally on Monday night. I'd been wanting to go for almost two years now, but the chance came when a guy from his dojo up in Fukuoka moved down here to ours in Kumamoto. Having a connection to someone from Suganuma Sensei's dojo made it much easier to just show up and train.
And boy, was it enjoyable. Sensei's stretches were refreshingly authentic. I was right in front of him, and I could hear him breathing through nearly every stretch. His stretches were full of extension. I really enjoyed being there right with him for that.
Training was morotedori kokyunage, ushiro katatedori kotegaeshi and shihonage, and so on--I heard someone once say that Suganuma Sensei trains mostly basic techniques, which sounds about right. We did morotedori ikkyo, which was good for me because I'm working on the pin. I'm trying to line up my hand with uke's and press my the base of my index finger knuckle into uke's to hold the pin without a lot of muscle.
Near the end, Sensei called out 'jiuwaza--dozo,' and I looked at my partner, and he says in English, 'Anything you want, come on!!' So we worked on koshinage, where I'm working to look at my leading hand all the way through the throw. My partner wanted me to crank his wrist really hard in nikyo, which I couldn't do so well, so he showed me how to hook my pinky around his wrist.
The people I got to work with seemed to reflect what I could see about Sensei--relatively loose and flexible, precise, and most noticeably, aware. I read that Sensei began to practice Zen seriously many years ago, which would explain the sense I got that he notices everything.
Sensei worked with me for kokyuho. He said I was holding my breath, and he was right. When I breathed it was much easier. I could feel the same thing in his wrists that I feel when I grab Honda Sensei's: it feels tight, but not strong. Ikeda Sensei's wrists felt the same, as far as I can remember. It's what I've been trying to emulate in tenkan practice. (BTW, it does help to extend my fingers.)
Afterwards, Bread, Bread's wife, my boyfriend(who came to watch!) and I had tea with Sensei. I was really happy, and wanted to talk with him for a long time, but unfortunately, a long time is something we didn't have. It took about 2 hours to get to the dojo, and it took 2 hours to get back. I was so glad to go that... I want to go again!!!
And boy, was it enjoyable. Sensei's stretches were refreshingly authentic. I was right in front of him, and I could hear him breathing through nearly every stretch. His stretches were full of extension. I really enjoyed being there right with him for that.
Training was morotedori kokyunage, ushiro katatedori kotegaeshi and shihonage, and so on--I heard someone once say that Suganuma Sensei trains mostly basic techniques, which sounds about right. We did morotedori ikkyo, which was good for me because I'm working on the pin. I'm trying to line up my hand with uke's and press my the base of my index finger knuckle into uke's to hold the pin without a lot of muscle.
Near the end, Sensei called out 'jiuwaza--dozo,' and I looked at my partner, and he says in English, 'Anything you want, come on!!' So we worked on koshinage, where I'm working to look at my leading hand all the way through the throw. My partner wanted me to crank his wrist really hard in nikyo, which I couldn't do so well, so he showed me how to hook my pinky around his wrist.
The people I got to work with seemed to reflect what I could see about Sensei--relatively loose and flexible, precise, and most noticeably, aware. I read that Sensei began to practice Zen seriously many years ago, which would explain the sense I got that he notices everything.
Sensei worked with me for kokyuho. He said I was holding my breath, and he was right. When I breathed it was much easier. I could feel the same thing in his wrists that I feel when I grab Honda Sensei's: it feels tight, but not strong. Ikeda Sensei's wrists felt the same, as far as I can remember. It's what I've been trying to emulate in tenkan practice. (BTW, it does help to extend my fingers.)
Afterwards, Bread, Bread's wife, my boyfriend(who came to watch!) and I had tea with Sensei. I was really happy, and wanted to talk with him for a long time, but unfortunately, a long time is something we didn't have. It took about 2 hours to get to the dojo, and it took 2 hours to get back. I was so glad to go that... I want to go again!!!
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